Christian Embodied Mysticism The newss mystic and mysticism be believed to have originated from the classic, and to be closely related to the classic mystes: oneness who has been initiated into deep esoteric knowledge of nobleman things. (Summers 14) The Greek intelligence agency for mystic was utilize in close connexion with the Greek mysteries. Dionysius the Areopagite, a Greek writer from the sixth century, who wrote Mystical Theology, is liable for the use of the word mysticism in a Christian context. In this treatise cool of five chapters, Dionysius described his teachings on the cabalistic ascent toward core with idol as an attainment of that prophesy Darkness which is radiant Light. (Summers 24-25) Dionysius mystical theology enchantd both the Greek East and the Latin western United States in their development of Christian mysticism. (Chidester 236) In the Eastern Jewish-Orthodox Church, Greek theologians believed that, by entering the r adiance of divine idle, pitying beings could experience divinitys presence directly, and ultimately move around over a state of theosis. Symeon the New Theologian oddly believed that God could be experienced directly through divine light, and he himself had had this experience.

By the thirteenth century, the practice of hesychasm, which transformed the practitionersinto light just as Jesus had been in the Transfiguration on the Mount, had developed in the Greek Orthodox monasteries. (Chidester 243-244, 246) In the Orthodox Church, the hesychasts (those who honest hesychasm) practiced the power of prayer, including the physical disipline of the bo! dy in anticipation of the ultimate redemption in which the body is deified along with the soul. (Chidester 247) In the West, the theology of Christian mysticism, under the influence of Dionysius the Areopagites theology, came to be regarded as having three main stages in the human souls ascent to divine union with God: purification, flash, and...If you want to get a full essay, order it on our website:
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